Essential Architecture-  Paris

la Sainte-Chapelle




Located in the heart of Paris, slightly west of Notre Dame, on Michel Bd. du Palais au Change. 


1238 to 1244


French Court Gothic




Church built for King Louis, later sainted. 
  The Saint Chapelle rises above the rooflines of the royal palace on the Ile de la Cité in a miniature by the Limbourg brothers, ca 1400
  Interior of upper chapel and Interior of Lower Chapel
La Sainte-Chapelle (French for The Holy Chapel) is a Gothic chapel on the Ile de la Cité in the heart of Paris, France. It is perhaps the high point of the full tide of the rayonnante period of Gothic architecture.

It was planned in 1241, started in 1246 and quickly completed: it was consecrated on April 26, 1248. The patron was the very devout Louis IX of France, who constructed it as a chapel for the royal palace. The palace itself has otherwise utterly disappeared, leaving the Sainte-Chapelle all but surrounded by the Palais de Justice, which carries on a single function of the palace, which was the site of the king's lit de justice where important aristocrats pled their cases before the king.

The Sainte-Chapelle needed suitable relics: Christ's crown of thorns was possibly available. Unlike many devout aristocrats, who swiped relics, the saintly Louis bought his precious relics of the Passion, purchased from the Latin emperor at Constantinople, Baldwin II, for the exorbitant sum of 135,000 livres. The entire chapel, by contrast, cost 40,000 livres to build. A piece of the True Cross was added, and other relics. Thus the building was like a precious reliquary. At the same time, it reveals Louis' political and cultural ambition, with the imperial throne at Constantinople occupied by a mere Count of Flanders and with the Holy Roman Empire in uneasy disarray, to be the central monarch of western Christendom. Just as the Emperor could pass privately from his palace into Hagia Sophia in Constantinople, so now Louis could pass directly from his palace into the Sainte-Chapelle.

The Royal chapel stands squarely upon a lower chapel which served as parish church for all the inhabitants of the palace, which was the seat of government (see "palace"). The king was later granted sainthood by the Roman Catholic Church as Saint Louis.

The most visually beautiful aspects of the chapel, and considered the best of their type in the world, are its stained glass for which the stonework is a delicate framework, and rose windows added to the upper chapel in the 15th century.

No designer-builder is directly mentioned in archives concerned with the construction, but the name of Pierre de Montreuil, who had rebuilt the apse of the Royal Abbey of Saint-Denis and completed the façade of Notre-Dame Cathedral in Paris is sometimes connected with the Sainte-Chapelle.

During the French Revolution, the chapel was converted to an administrative office, and the windows were obscured by enormous filing cabinets. Their all-but-forgotten beauty was thereby inadvertently protected from the vandalism in which the choir stalls and the rood screen were destroyed, the spire pulled down and the relics dispersed. In the 19th century Viollet-le-Duc restored the Sainte-Chapelle: the current spire is his sensitive design.

The Sainte-Chapelle has been a national historic monument since 1862.
The Sainte-Chapelle ("Holy Chapel"), located within the Palais de Justice complex on the Ile de la Cité in the center of Paris, is a diminutive yet perfect example of the Rayonnant Style of Gothic architecture. It was erected by Louis IX, king of France, to house the Crown of Thorns and a fragment of the True Cross, precious relics of the Passion. Louis had purchased these in 1239 from the Byzantine emperor Baldwin II, for the exorbitant sum of 135,000 livres (the chapel "only" cost 40,000 livres to build). Two years later, more relics were brought from Byzantium.

While these were temporarily stored in the Saint-Nicolas chapel of the royal palace, Louis set about finding a more suitable space, and commissioned the Sainte-Chapelle to serve as a reliquary casket, albeit enlarged to an architectural scale. In the flamboyant thinking of the 13th century, the idea was to elevate the Kingdom of France to be the leader of Western Christianity.

The original plan of the chapel dates from 1241, and is generally attributed to Pierre de Montreuil, who had also rebuilt the apse of the Royal Abbey of Saint-Denis and completed the south façade of Notre-Dame Cathedral in Paris. After breaking ground in January of 1246, the Sainte-Chapelle was rapidly constructed, and completed April 25, 1248. On the following day, the upper chapel — serving as both a royal chapel and the place where the relics were to be exhibited — was consecrated by the Pope's legate, Eudes of Châteauroux. The lower chapel — the palace's parish — was dedicated to the Virgin Mary by Pierre Berruyer, Archbishop of Bourges.

The structure is 36 m (118 ft) long, 17 m (56 ft) wide, and 42.5 m (139 ft) high. Fronted by a two-story porch, the Sainte-Chapelle has the emphatically vertical proportions of Gothic architecture, which had been perfected during the 12th century. The architectural model is that of a building with a single nave, culminating in a chevet with seven panels. Outside, the design concentrates on the essentials — a sober base and heavy buttresses contrasting with the soaring lightness of the upper parts. The slate roof is dominated by the spire made of cedar, 33 meters (108 ft) high, a masterpiece of finesse, made in the 19th century, but an exact replica of the 15th century spire.

The Upper Chapel 

The upper chapel is resplendent in its Gothic architecture — light, color, and space blend to inspire a sense of harmony between art and religious faith. Architects, sculptors and painters evidently took the greatest care with the interior of the upper chapel, as this was the part of the building reserved for the king, his close friends and family, as well as for displaying the religious relics.

Supported by slender piers, the vaulted ceiling seems to float above magnificent stained-glass windows. Most significant of the sculpted decorations in the upper chapel are the statues of the twelve apostles, which lean on the columns marking the bays. With their flowing dress, finely featured faces and hair in flattened curls, they impart a sense of serenity in all who contemplate them.

The holy relics purchased by Saint Louis were kept in a large, richly decorated reliquary, placed at the summit of the open tribune, at the back of the apse. They were exhibited to the faithful each year on Good Friday. In addition to the Crown of Thorns and a piece of the True Cross, the Sainte-Chapelle's collection of relics included a number of other key pieces mentioned in both Testaments of the Bible.

The Lower Chapel
The lower chapel is dedicated to the Virgin Mary, whose statue stands freely next to the central pier of the portal. Low vaulted ceilings rest on fine columns with crocketed capitals, linked by anchor braces made of wood or stone. The walls are decorated with trefoiled arcades and twelve medallions representing the Apostles.

French fleurs de lys on an azure background and towers of Castile alternate on the columns. The towers are an homage to Blanche of Castile, Saint Louis' mother. The vaulted ceiling is painted to resemble star-filled heavens, and the floor contains tombstones covering the sepulchres of treasurers and reverends of the Sainte-Chapelle. During the period of the monarchy, the lower chapel was reserved for palace staff.

Over the centuries, the Sainte-Chapelle suffered the vicissitudes of time, undergoing all manner of changes during the Ancien Régime. It was damaged by fire in 1630 and again in 1776. The stained glass windows in the Lower Chapel were removed following a flood when the Seine burst its banks in 1690.

Perceived as a symbol of both religion and royalty, the Sainte-Chapelle suffered considerable damage as a result of the French Revolution. Its furniture, stalls and choir wall disappeared; the organ built by François Henri Cliquot was transported to Saint-Germain-l'Auxerrois; the spire was knocked down, the tympans damaged, and the holy relics were scattered. Most of the statues were saved by Alexandre Lenoir. Starting in 1837 under the auspices of Eugène Emmanuel Viollet-le-Duc, significant restoration work was undertaken by the architects Félix Duban, Jean Baptiste Lassus and Emile Boeswillwald, and by 1868 the Sainte-Chapelle was returned to its previous splendor. While some of the relics were never to be found again, others are today kept in the treasure of Notre-Dame Cathedral and at the National Library.

The building was classified as an Historic National Monument in 1862.

Stained Glass
Sainte-Chapelle is renowned for its richly hued stained-glass windows, comprising 600 square meters (6,456 sq ft) in area. Two-thirds of the pieces are original works, representing the finest examples of 12th century craftsmanship. Reds and blues are the dominant colors, in contrast with the 15th century western rose window. In these panes the full biblical story of humanity is recounted, from the Creation to redemption through Christ; Genesis, Exodus, Numbers, Deuteronomy, Judges, Isaiah, the Tree of Jesse, Saint John the Baptist, Daniel, Ezekiel, Jeremiah, Tobias, Judith and Job, Esther, the Book of Kings, and the History of the Relics follow one to the next. Each window, divided into arches, reads from left to right and from top to bottom.

Following a period of disaffection for the Sainte-Chapelle in 1803, its stained-glass windows were stored in a two-meter space, in order to use the building as a repository for the state's archives. They were admirably restored in the 19th century, then carefully removed during World War II in anticipation of the German invasion of Paris. Following the war, every piece was meticulously replaced.

During the past half-century, the effects of air pollution on the stained glass have posed extraordinary challenges to conservationists. Operations to restore and protect the windows have recently been initiated, with support from the Ministry of Culture and the Gaz de France Foundation.

Copyright by Ian Mills, © 2002 — All Rights Reserved.
Sources: Christopher Mead, Department of Art History, University of Pennsylvania, Philadelphia, PA. (2001 Grolier Multimedia Encyclopedia, © 2000 Grolier Interactive Inc.). Paris Court of Appeals web site. Centre des Monuments Nationaux web site. All Rights Reserved.

Bibliography: Jean Bony, French Gothic Architecture of the 12th and 13th Centuries (1982); Paul Crossley and Paul Frankl, Gothic Architecture (2001); Louis Grodecki and Roland Recht, Gothic Architecture (1985).
Relevant publications: Robin S. Oggins, Cathedrals (1996). Otto von Simson, The Gothic Cathedral: Origins of Gothic Architecture & the Medieval Concept of Order (1988). Stan Parry, Great Gothic Cathedrals of France (2001).