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Mamluks architecture |
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Madrasa &
Mausoleum Complex of Sultan Hassan, Cairo

Sultan Baybars complex
The reign of the Mamluks (1250-1517 A.D.) marked a breathtaking flowering of
Islamic art which is most visible in old Cairo. Their piety was reflected in
the great religious complexes and beautiful works of art they commissioned.
This religious zeal made them generous patrons of architecture and art.
Trade and agriculture flourished under Mamluk rule, and Cairo, their
capital, became one of the wealthiest cities in the Near East and the center
of artistic and intellectual activity. This made Cairo, in the words of Ibn
Khaldun, "the center of the universe and the garden of the world." The
Mamluk utilized chiaroscuro and dappled light effects in their buildings.
The majestic domes, courtyards, and soaring minarets that spread across old
Cairo is a good demonstration. Mamluk history is divided into two periods
based on different dynastic lines: the Bahri Mamluks (1250–1382) of Qipchaq
Turkic origin from southern Russia, named after the location of their
barracks on the Nile and the Burji Mamluks (1382–1517) of Caucasian
Circassian origin, who were quartered in the citadel. The Bahri reign
defined the art and architecture of the entire Mamluk period. Mamluk
decorative arts—especially enameled and gilded glass, inlaid metalwork,
woodwork, and textiles—were prized around the Mediterranean as well as in
Europe, where they had a profound impact on local production. The influence
of Mamluk glassware on the Venetian glass industry is only one such example.

The interior of the Sultan Baybars mosque

Mamluk Metalwork(brass inlaid with gold)
The reign of Baybars's ally and successor, Qala’un (r. 1280–90), initiated
the patronage of public and pious foundations that included madrasas,
mausolea, minarets, and hospitals. Such endowed complexes not only ensured
the survival of the patron's wealth but also perpetuated his name, both of
which were endangered by legal problems relating to inheritance and
confiscation of family fortunes. Besides Qala’un's complex, other important
commissions by Bahri Mamluk sultans include those of al-Nasir Muhammad
(1295–1304) as well as the immense and splendid complex of Hasan (begun
1356).

Mosque lamp
The Burji Mamluk sultans followed the artistic traditions established by
their Bahri predecessors. Mamluk textiles and carpets were prized in
international trade. In architecture, endowed public and pious foundations
continued to be favored. Major commissions in the early Burji period in
Egypt included the complexes built by Barquq (r. 1382–99), Faraj (r.
1399–1412), Mu’ayyad Shaykh (r. 1412–21), and Barsbay (r. 1422–38).
In the eastern Mediterranean provinces, the lucrative trade in textiles
between Iran and Europe helped revive the economy. Also significant was the
commercial activity of pilgrims en route to Mecca and Medina. Large
warehouses, such as the Khan al-Qadi (1441), were erected to satisfy the
surge in trade. Other public foundations in the region included the mosques
of Aqbugha al-Utrush (Aleppo, 1399–1410) and Sabun (Damascus, 1464) as well
as the Madrasa Jaqmaqiyya (Damascus, 1421).
In the second half of the fifteenth century, the arts thrived under the
patronage of Qa’itbay (r. 1468–96), the greatest of the later Mamluk
sultans. During his reign, the shrines of Mecca and Medina were extensively
restored. Major cities were endowed with commercial buildings, religious
foundations, and bridges. In Cairo, the complex of Qa’itbay in the Northern
Cemetery (1472–74) is the best known and admired structure of this period.
Building continued under the last Mamluk sultan, Qansuh al-Ghawri (r.
1501–17), who commissioned his own complex (1503–5); however, construction
methods reflected the finances of the state. Though the Mamluk realm was
soon incorporated into the Ottoman empire (1517), Mamluk visual culture
continued to inspire Ottoman and other Islamic artistic traditions. |
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